Romans 5:18-21
Romans 5:18-21
ESV
"Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord."
NASB
"So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord."
Stephanus 1550 New Testament
18 αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
19 ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι
20 νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρις
21 ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων
Key Words:
1. One: 1520 / Heis, Mia, Hen -- one (prime number)
2. Trespass/Transgression: 3900 / Paraptoma -- a false step, a trespass (from 3895) 3895 / Parapipto -- to fall in, into or away, to fail (from 3844 and 4098) 3844 / Para -- from beside, by the side of, by, beside and 4098 / Pipto -- to fall
3. Condemnation: 2631 / Katakrima -- penalty (from 2632) 2632 / Katakrino -- to give judgment against (from 2596 and 2919) 2596 / Kata -- down, against, according to and 2919 / Krino -- to judge, decide
4. All: 3956 / Pas -- all, every
5. Men: 444 / Anthropos -- a man, mankind, human (from ops -- eye and 435) 435 / Aner -- a man
6. Act: 1345 / Dikaioma -- an ordinance, a sentence of acquittal or condemnation, a righteous deed (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
7. Life: 2222 / Zoe -- life (from 2198) 2198 / Zao -- to live
8. Man's: 444 / Anthropos -- a man, mankind, human (from ops -- eye and 435) 435 / Aner -- a man
9. Disobedience: 3876 / Parakoe -- a hearing amiss, disobedience (from 3878) 3878 / Parakouo -- to overhear, to hear amiss, to take no heed (from 3844 and 191) 3844 / Para -- from beside, by the side of, by, beside and 191 / Akouo -- hearing, to hear, listen
10. Sinners: 268 / Hamartolos -- sinful (from 264) 264 / Hamartano/Hamart -- to miss the mark, do wrong, sin
11. Obedience: 5218 / Hupakoe -- obedience (from 5219) hupakouo -- to listen, attend to (from 5259 and 191) hupo -- by, under; and akouo -- hearing, to hear, listen
12. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
13. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
14. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
1. Led/Resulted: 1519 / Eis -- to or into (indicating the point reached or entered, of place, time, purpose, result)
2. Made: 2525 / Kathistemi -- to set in order, appoint (from 2596 and 2476) 2596 / Kata -- down, against, according to and 2476 / Histemi -- to make to stand, to stand
3. Increase: 4121 / Pleonazo -- to superabound, to make to aboud (from 4183) 4183 / Polus -- much, many
4. Increased: 4121 / Same as #3 above
5. Abounded: 5248 / Huperperisseuo -- to abound more exceedingly (from 5228 and 4052) 5228 / Huper -- over, beyond, on behalf of, for the sake of, concerning and 4052 / Perisseuo -- to be over and above, to abound (from 4053) 4053 / Perissos -- abundant (from 4012) 4012 / Peri -- about, concerning, around
6. Reigned: 936 / Basileuo -- to be king, reign (from 935) 935 / Basileus -- a king
7. Reign: 936 / Same as #6 above
1. Righteousness: 1345 / Dikaioma -- an ordinance, a sentence of acquittal or condemnation, a righteous deed (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
2. Justification: 1347 / Dikaiosis -- the act of pronouncing righteous, acquittal (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
3. Righteous: 1342 / Dikaios -- correct, righteous (from 1349) 1349 / Dike -- right, justice
4. Grace: 5485 / Charis -- grace, kindness
5. Righteousness: 1343 / Dikaiosune -- righteousness, justice (from 1342) 1342 / Dikaios -- correct, righteous (from 1349) 1349 / Dike -- right, justice
6. Eternal: 166 / Aionios -- agelong, eternal (from 165) 165 / Aion -- continued duration, a space of time, an age
1. Many: 4183 / Polus -- much, many
2. Through: 1223 / Dia -- through, on account of, because of
Feel free to comment on what God reveals to you as you read His Word.
In Christ,
David
ESV
"Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord."
NASB
"So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord."
Stephanus 1550 New Testament
18 αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
19 ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι
20 νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρις
21 ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων
Key Words:
1. One: 1520 / Heis, Mia, Hen -- one (prime number)
2. Trespass/Transgression: 3900 / Paraptoma -- a false step, a trespass (from 3895) 3895 / Parapipto -- to fall in, into or away, to fail (from 3844 and 4098) 3844 / Para -- from beside, by the side of, by, beside and 4098 / Pipto -- to fall
3. Condemnation: 2631 / Katakrima -- penalty (from 2632) 2632 / Katakrino -- to give judgment against (from 2596 and 2919) 2596 / Kata -- down, against, according to and 2919 / Krino -- to judge, decide
4. All: 3956 / Pas -- all, every
5. Men: 444 / Anthropos -- a man, mankind, human (from ops -- eye and 435) 435 / Aner -- a man
6. Act: 1345 / Dikaioma -- an ordinance, a sentence of acquittal or condemnation, a righteous deed (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
7. Life: 2222 / Zoe -- life (from 2198) 2198 / Zao -- to live
8. Man's: 444 / Anthropos -- a man, mankind, human (from ops -- eye and 435) 435 / Aner -- a man
9. Disobedience: 3876 / Parakoe -- a hearing amiss, disobedience (from 3878) 3878 / Parakouo -- to overhear, to hear amiss, to take no heed (from 3844 and 191) 3844 / Para -- from beside, by the side of, by, beside and 191 / Akouo -- hearing, to hear, listen
10. Sinners: 268 / Hamartolos -- sinful (from 264) 264 / Hamartano/Hamart -- to miss the mark, do wrong, sin
11. Obedience: 5218 / Hupakoe -- obedience (from 5219) hupakouo -- to listen, attend to (from 5259 and 191) hupo -- by, under; and akouo -- hearing, to hear, listen
12. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
13. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
14. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
1. Led/Resulted: 1519 / Eis -- to or into (indicating the point reached or entered, of place, time, purpose, result)
2. Made: 2525 / Kathistemi -- to set in order, appoint (from 2596 and 2476) 2596 / Kata -- down, against, according to and 2476 / Histemi -- to make to stand, to stand
3. Increase: 4121 / Pleonazo -- to superabound, to make to aboud (from 4183) 4183 / Polus -- much, many
4. Increased: 4121 / Same as #3 above
5. Abounded: 5248 / Huperperisseuo -- to abound more exceedingly (from 5228 and 4052) 5228 / Huper -- over, beyond, on behalf of, for the sake of, concerning and 4052 / Perisseuo -- to be over and above, to abound (from 4053) 4053 / Perissos -- abundant (from 4012) 4012 / Peri -- about, concerning, around
6. Reigned: 936 / Basileuo -- to be king, reign (from 935) 935 / Basileus -- a king
7. Reign: 936 / Same as #6 above
1. Righteousness: 1345 / Dikaioma -- an ordinance, a sentence of acquittal or condemnation, a righteous deed (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
2. Justification: 1347 / Dikaiosis -- the act of pronouncing righteous, acquittal (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
3. Righteous: 1342 / Dikaios -- correct, righteous (from 1349) 1349 / Dike -- right, justice
4. Grace: 5485 / Charis -- grace, kindness
5. Righteousness: 1343 / Dikaiosune -- righteousness, justice (from 1342) 1342 / Dikaios -- correct, righteous (from 1349) 1349 / Dike -- right, justice
6. Eternal: 166 / Aionios -- agelong, eternal (from 165) 165 / Aion -- continued duration, a space of time, an age
1. Many: 4183 / Polus -- much, many
2. Through: 1223 / Dia -- through, on account of, because of
Feel free to comment on what God reveals to you as you read His Word.
In Christ,
David
posted by Mark 1:17 at 8:30 AM
2 Comments:
The Long Version:
Romans 5:18-21
18. Therefore, as one trespass/false step/transgression/sin (or the sin of one) led to/resulted in condemnation/penalty/a judgment against all mankind, so one sentance of aquittal/righteous deed (the righteousness of One) leads to acquittal/pronouncing of righteousness and life for all mankind.
19. For as by the one man's (Adam's) disobedience the many were made/appointed sinners/sinful/missing the mark of perfection set by God, so by the one mans's (Jesus Christ's) obedience the many will be made/appointed righteous (a right/correct standing with God).
20. Now the law came in to increase/superabound/to make in excess the trespass/false step/transgression/sin, but where sin/missing of the mark of perfection set by God increased/superabounded/was made in excess, grace/unmerritted favor/unearned kindness from God abounded more exceedingly all the more,
21. so that, as sin/missing the mark of perfection set by God ruled/was king in death, even so grace/unmerritted favor/unearned kindness would rule/was king on account/because of righteousness/right standing with God to eternal life on account/because of Jesus Christ our Lord.
My Comments:
18. Paul is recaping his points. Adam sinned...that resulted in all of humanity being condemned sinners, Jesus kept the entire law..never sinned...and that resulted in an acquittal of condemnation for all mankind.
19. Same thing only said in a slightly different way.
20. Because sin was in the world, God gave the law so that people would know that what they were doing was wrong...that is why sin increase. But because sin increased, Grace also increased and overpowered the sin in that God sent His only Son, Jesus Christ to earth to die for the sins of the world.
21. Again, same thing as vs. 20 but said in a slightly different way.
The Point Paul is making here is that we are all sinners...in need of a Savior.
Jesus Christ is that Savior...but He MUST be LORD AND SAVIOR of your life!
This Chapter gives us 2 things!
1. Hope of the Glory of God...from vs. 1-11
2. Hope of Victory!...from vs. 12-21
Chapters 3,4, and 5 sin is plural
But in the last half of 5 sin becomes singular.
Adams sin leads to Judgment for all.
Christ's obedience leads to Victory over sin and justification and righteousness!
God changes us into the likeness of Christ...adding to us Weight!
Because Christ is Weighty, we become weighty through Him...not weightless like Idols.
See...2 Corinthians 3
In Christ,
David
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