Romans 7:21-25

Romans 7:21-25
ESV
"So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin."

NASB
"I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin."

Stephanus 1550 New Testament
21 ευρισκω αρα τον νομον τω θελοντι εμοι ποιειν το καλον οτι εμοι το κακον παρακειται
22 συνηδομαι γαρ τω νομω του θεου κατα τον εσω ανθρωπον
23 βλεπω δε ετερον νομον εν τοις μελεσιν μου αντιστρατευομενον τω νομω του νοος μου και αιχμαλωτιζοντα με τω νομω της αμαρτιας τω οντι εν τοις μελεσιν μου
24 ταλαιπωρος εγω ανθρωπος τις με ρυσεται εκ του σωματος του θανατου τουτου
25 ευχαριστω τω θεω δια ιησου χριστου του κυριου ημων αρα ουν αυτος εγω τω μεν νοι δουλευω νομω θεου τη δε σαρκι νομω αμαρτιας

Key Words:
1. Law/Principle: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
2. Evil: 2556 / Kakos -- bad, evil
3. Present (NASB only): 3873 / Parakeimai -- to lie beside, be present (from 3844 and 2749) 3844 / Para -- from beside, by the side of, by, beside and 2749 / Keimai -- to be laid, lie
4. Right/Good: 2570 / Kalos -- beautiful, good
5. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
6. God: 2316 / Theos -- God, a god
7. Being/Man: 444 / Anthropos -- a man, mankind, human (from ops -- eye and 435) 435 / Aner -- a man
8. Members: 3196 / Melos -- a member or limb (of the body)
9. War: 497 / Antistrateuomai -- to make war against (from 473 and 4754) 473 / Anti -- over, against, opposite, hence instead of, contrast, requital, substitution, correspondence and 4754 / Strateuo -- to make war, hence to serve as a soldier (from Stratos -- an encamped army)
10. Mind: 3563 / 3563 / Nous/Noos -- mind, understanding, reason and 2192 / Echo -- to have, hold
11. Captive/Prisoner: 163 / Aichmalotizo -- to take or lead captive (from 164) 164 / Aichmalotos -- captive (from Aichme -- a spear and Haliskomai -- to be taken, conquered)
12. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
13. Body: 4983 / Soma -- a body
14. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
15. Flesh: 4561 / Sarx -- flesh

1. Find: 2147 / Heurisko -- to find
2. Want/Wants: 2309 / Thelo -- to will, wish
3. Concur (NASB only): 4913 / Sunedomai -- to rejoice together (from 4862 and the same as 2237) 4862 / Sun -- with, together with (expresses association with) and 2237 / Hedone -- pleasure (from Hedomai -- to enjoy oneself)
4. Waging: 497 / Same as #9 above
5. Making: 163 / Same as #11 above
6. Deliver/Set: 4506 / Rhuomai -- to draw to oneself, i.e. deliver (from Eruo -- to drag)
7. Serve/Serving: 1398 / Douleuo -- to be a slave, to serve (from 1401) 1401 / Doulos -- a slave

1. Delight/Joyfully: 4913 / Same as #3 above
2. Wretched: 5005 / Talaiporos -- distressed, miserable (from Tala -- patient, stedfast and Poreo = 3996) 3996 / Pentheo -- to mourn, lament (from 3997) 3997 / Penthos -- mourning
3. Thanks: 5485 / Charis -- grace, kindness

1. Inner: 2080 / Eso -- within (from 1519) 1519 / Eis -- to or into (indicating the point reached or entered, of place, time, purpose, result)
2. Another/Different: 2087 / Heteros -- other
3. Against: 497 / Same as #9 above

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 7:13-20

Romans 7:13-20
ESV
"Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. For we know that the law is spiritual, but I am of the flesh, sold under sin. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me."

NASB
"Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
The Conflict of Two Natures
For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. So now, no longer am I the one doing it, but sin which dwells in me. For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me."

Stephanus 1550 New Testament
13 το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
14 οιδαμεν γαρ οτι ο νομος πνευματικος εστιν εγω δε σαρκικος ειμι πεπραμενος υπο την αμαρτιαν
15 ο γαρ κατεργαζομαι ου γινωσκω ου γαρ ο θελω τουτο πρασσω αλλ ο μισω τουτο ποιω
16 ει δε ο ου θελω τουτο ποιω συμφημι τω νομω οτι καλος
17 νυνι δε ουκετι εγω κατεργαζομαι αυτο αλλ η οικουσα εν εμοι αμαρτια
18 οιδα γαρ οτι ουκ οικει εν εμοι τουτεστιν εν τη σαρκι μου αγαθον το γαρ θελειν παρακειται μοι το δε κατεργαζεσθαι το καλον ουχ ευρισκω
19 ου γαρ ο θελω ποιω αγαθον αλλ ο ου θελω κακον τουτο πρασσω
20 ει δε ο ου θελω εγω τουτο ποιω ουκετι εγω κατεργαζομαι αυτο αλλ η οικουσα εν εμοι αμαρτια

Key Words:
1. Good: 18 / Agathos -- good
2. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
3. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
4. Commandment: 1785 / Entole -- an injunction, order, command (from 1781) 1781 / Entellomai -- to enjoin, to charge, command (from 1722 and Tellomai -- to accomplish) 1722 / En -- in, on, at, by, with
5. Sinful: 266 / Same as #3 above
6. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
7. Flesh(vs. 14): 4560 / Sarkinos -- of the flesh (from 4561) 4561 / Sarx -- flesh
8. Hate: 3404 / Miseo -- to hate (from Misos -- hatered)
9. Flesh (vs 18): 4561 / Sarx -- flesh
10. Good (vs 16 and 18 2nd time): 2570 / Kalos -- beautiful, good
11. Evil: 2556 / Kakos -- bad, evil

1. Bring/Cause: ???
2. Producing/Effecting: 2716 / Katergazomai -- to work out (from 2596 and 2038b) 2596 / Kata -- down, against, according to and 2038b / Ergazomai -- to work, labor (from 2041) 2041 / Ergon -- work (from Erdo -- to do)
3. Shown: 5316 / Phaino -- to bring to light, to cause to appear
4. Know: 3609a / Oida -- to have seen or perceived, hence to know (from 1491a) 1491a / Eidon -- Prime form in certain tenses of/see 3708 / Horao -- to see, perceive, attend to
5. Sold: 4097 / Piprasko -- to sell (from Pernemi -- to export for sale)
6. Do/Doing (1st time in vs 15, vs 17,18 and last time in vs 20): 2716 / Same as #2 above
7. Actions/Practicing: 4238 / Prasso -- to do, practice
8. Do/Doing (2nd time in vs 15 and 1st time in vs 20): 4160 / Poieo -- to make, do
9. Confessing (NASB only): ???
10. Dwells (vs 17): 1774 / Enoikeo -- to dwell in (from 1722 and 3611) 1722 / En -- in, on, at, by, with and 3611 / Oikeo -- to inhabit, to dwell (from 3624) 3624 / Oikos -- a house, a dwelling
11. Dwells (vs 18 and 20): 3611 / Oikeo -- to inhabit, to dwell (from 3624) 3624 / Oikos -- a house, a dwelling
12. Desire/Willing: 2309 / Thelo -- to will, wish

1. Measure/Utterly: 5236 / Huperbole -- a throwing beyond, excess, superiority (from 5235) 5235 / Huperballo -- to throw over or beyond, to run beyond (from 5228 and 906) 5228 / Huper -- over, beyond, on behalf of, for the sake of, concerning and 906 / Ballo -- to throw, cast
2. Spiritual: 4152 / Pneumatikos -- spiritual (from 4151) 4151 / Pneuma -- wind, spirit (from 4154) 4154 / Pneo -- to blow
3. Understand: 1097 / Ginosko -- to come to know, recognize, perceive
4. Agree: 4852 / Sumphemi -- to say together, consent (from 4862 and 5346) 4862 / Sun -- with, together with and 5346 / Phemi -- to declare, say

1. Through: 1223 / Dia -- through, on account of, because of
2. Under/Bondage: ???
3. Longer: 3765 / Ouketi -- no longer, no more (from 3756 and 2089) 3756 / Ou, Ouk, Ouch -- not, no and 2089 / Eti -- still, yet
4. Nothing: 3756 / Ou, Ouk, Ouch -- not, no
5. Want: 2309 / Thelo -- to will, wish

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 7:7-12

Romans 7:7-12
ESV
The Law and Sin
"What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, 'You shall not covet.' But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. Apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. The very commandment that promised life proved to be death to me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me. So the law is holy, and the commandment is holy and righteous and good."

NASB
"What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, 'YOU SHALL NOT COVET.' But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead. I was once alive apart from the Law; but when the commandment came, sin became alive and I died; and this commandment, which was to result in life, proved to result in death for me; for sin, taking an opportunity through the commandment, deceived me and through it killed me. So then, the Law is holy, and the commandment is holy and righteous and good."

Stephanus 1550 New Testament
7 τι ουν ερουμεν ο νομος αμαρτια μη γενοιτο αλλα την αμαρτιαν ουκ εγνων ει μη δια νομου την τε γαρ επιθυμιαν ουκ ηδειν ει μη ο νομος ελεγεν ουκ επιθυμησεις
8 αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα
9 εγω δε εζων χωρις νομου ποτε ελθουσης δε της εντολης η αμαρτια ανεζησεν εγω δε απεθανον
10 και ευρεθη μοι η εντολη η εις ζωην αυτη εις θανατον
11 η γαρ αμαρτια αφορμην λαβουσα δια της εντολης εξηπατησεν με και δι αυτης απεκτεινεν
12 ωστε ο μεν νομος αγιος και η εντολη αγια και δικαια και αγαθη

Key Words:
1. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
2. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
3. Covet/Coveting: 1939 / Epithumia -- desire, passionate loning, lust (from 1937) 1937 / Epithumeo -- desire, lust after (from 1909 and 2372) 1909 / Epi -- on, upon and 2372 / Thumos -- passion (from the same as 2366) 2366 / Thuella -- a whirlwind (from Thuo -- to rage, seethe)
4. Covet: 1937 / Epithumeo -- desire, lust after (from 1909 and 2372) 1909 / Epi -- on upon and 2372 / Thumos -- passion (from the same as 2366) 2366 / Thuella -- a whirlwind (from Thuo -- to rage, seethe)
5. Opportunity: 874 / Aphorme -- a starting point, i.e. an occasion (from 575 and 3729) 575 / Apo -- from, away from and 3729 / Hormao -- to set in motion, to hasten on (from 3730) 3730 / Horme -- a rapid motion forwards, onrush, assault
6. Commandment: 1785 / Entole -- an injunction, order, command (from 1781) 1781 / Entellomai -- to enjoin, to charge, command (from 1722 and Tellomai -- to accomplish) 1722 / En -- in, on, at, by, with
7. Dead: 3498 / Nekros -- same as nekus (a dead body) dead
8. Alive(1st time in vs 9): 2198 / Zao -- to live
9. Alive(2nd time in vs 9): 326 / Anazao -- to live again (from 303 and 2198) 303 / Ana -- upwards, up, again, back and 2198 / Zao -- to live
10. Life: 2222 / Zoe -- life (from 2198) 2198 / Zao -- to live
11. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
12. Killed: 615 / Apokteino -- to kill (from 575 and Kteino -- to kill) 575 / Apo -- from, away from

1. Known/Know: 1097 / Ginosko -- to come to know, recognize, perceive
2. Known: 3609a / Oida -- to have seen or perceived, hence to know (from 1491a) 1491a / Eidon -- (used only in certain tenses, see 3708) 3708 / Horao -- to see, perceive, attend to
3. Seizing/Taking: 2983 / Lambano -- to take, receive
4. Produced: 2716 / Katergazomai -- to work out (from 2596 and 2038b) 2596 / Kata -- down, against, according to and 2038b / Ergazomai -- to work, labor (from 2041 / Ergon -- work (from Erdo -- to do
5. Proved: 2147 / Heurisko -- to find

1. Promised/Result: 1519 / Eis -- to or into (indicating the point reached or entered, of place, time, purpose, result)
2. Deceived: 1818 / Exapatao -- suddenly (from 1537 and 160) 1537 / Ek or Ex -- from, from out of and 160 / Aiphnidios -- sudden (from Aiphnes -- suddenly)
3. Holy: 40 / Hagios -- Sacred, Holy
4. Righteous: 1342 / Dikaios -- correct, righteous (from 1349) 1349 / Dike -- right, justice
5. Good: 18 / Agathos -- good

1. Yet/Contrary: 235 / Alla -- otherwise, on the other hand, but (from 243) 243 / Allos -- other, another
2. Through: 1223 / Dia -- through, on account of, because of
3. Kinds/Kind: 3956 / Pas -- all, every
4. Apart: 5565 / Choris -- separately, sparate from (akin to Cheros -- bereaved)
5. Once: 4218 / Pote -- once, ever (from 4214 and 5037) 4214 / Posos -- how much?, how great? and 5037 / Te -- and (denotes addition or connection)

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 7:4-6

Romans 7:4-6
ESV
"Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit."

NASB
"Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death. But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter."

Stephanus 1550 New Testament
4 ωστε αδελφοι μου και υμεις εθανατωθητε τω νομω δια του σωματος του χριστου εις το γενεσθαι υμας ετερω τω εκ νεκρων εγερθεντι ινα καρποφορησωμεν τω θεω
5 οτε γαρ ημεν εν τη σαρκι τα παθηματα των αμαρτιων τα δια του νομου ενηργειτο εν τοις μελεσιν ημων εις το καρποφορησαι τω θανατω
6 νυνι δε κατηργηθημεν απο του νομου αποθανοντες εν ω κατειχομεθα ωστε δουλευειν ημας εν καινοτητι πνευματος και ου παλαιοτητι γραμματος

Key Words:
1. Brothers/Brethren: 80 / Adelphus -- a brother (from Alpha -- first, and Delphus -- womb)
2. Died/Die: 2289 / Thanatoo -- to put to death (from 2288) 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
3. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
4. Body: 4983 / Soma -- a body
5. Christ: 5547 / Christos -- the Anointed One, Messiah: from 5548 (Chrio -- to annoint)
6. Another: 2087 / Heteros -- other
7. Dead: 3498 / Nekros -- same as nekus (a dead body) dead
8. Fruit: 2592 / Karpophoreo -- to bear fruit (from 2593) 2593 / Karpophoros -- fruitful (from 2590 and 5342) 2590 / Karpos -- fruit and 5342 / Phero -- to bear, carry, bring forth
9. God: 2316 / Theos -- God, a god
10. Flesh: 4561 / Sarx -- flesh
11. Sinful: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
12. Work: 1754 / Energeo -- to be at work, to work, to do (from 1756) 1756 / Energes -- at work, active (from 1722 and 2041) 1722 / En -- in, on, at, by, with and 2041 / Ergon -- work (from Erdo -- to work)
13. Members: 3196 / Melos -- a member or limb (of the body)
14. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
15. Died: 599 / Apothnesko -- to die (from 575 and 2348) 575 / Apo -- from, away from and 2348 / Thnesko -- to die
16. New/Newness: 2538 / Kainotes -- newness (from 2537) 2537 / Kainos -- new, fresh
17. Spirit: 4151 / Pneuma -- wind, spirit, breath

1. Through: 1223 / Dia -- through, on account of, because of
2. Belong/Joined: 1096 / Ginomai -- to come into being, to happen, to become
3. Raised: 1453 / Egeiro -- to waken, to raise up
4. Bear: 2592 / Same as #8 above
5. Aroused: ???
7. Released: 2673 / Katargeo -- to render inoperative, abolish (from 2596 and 691) 2596 / Kata -- down, against, according to and 691 / Argeo -- to be idle (from 692) 692 / Arogs -- inactive, idle (from Alpha -- first and 2041) 2041 / Ergon -- work (from Erdo -- to do)
8. Captive/Bound: 2722 / Katecho -- to hold fast, hold back (from 2596 and 2192) 2596 / Kata -- down, against, according to and 2192 / Echo -- to have, hold
9. Serve: 1398 / Douleuo -- to be a slave, to serve (from 1401) 1401 / Doulos -- a slave

1. Passions: 3804 / Pathema -- that which befalls one, i.e. a suffering, a passion (from 3958) 3958 / Pascho -- to suffer, to be acted on (akin to 3997) 3997 / Penthos -- mourning

1. Also: 2532 / Kai -- and, even, also
2. May/Might: ???
3. Order: 2443 / Ephapax -- once for all (from 1909 and 530) 1909 / Epi -- on, upon and 530 / Hapax -- once (from Alpha -- first and Pag -- Once) i.e. last time

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 7:1-3

Romans 7:1-3
ESV
Released from the Law
"Or do you not know, brothers--for I am speaking to those who know the law--that the law is binding on a person only as long as he lives? Thus a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress."

NASB
Believers United to Christ
"Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives? For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man."

Stephanus 1550 New Testament
1 η αγνοειτε αδελφοι γινωσκουσιν γαρ νομον λαλω οτι ο νομος κυριευει του ανθρωπου εφ οσον χρονον ζη
2 η γαρ υπανδρος γυνη τω ζωντι ανδρι δεδεται νομω εαν δε αποθανη ο ανηρ κατηργηται απο του νομου του ανδρος
3 αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω

Key Words:
1. Brothers/Bretheren: 80 / Adelphus -- a brother (from Alpha -- first, and Delphus -- womb)
2. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
3. Person: 444 / Anthropos -- a man, mankind, human (from ops -- eye and 435) 435 / Aner -- a man
4. Lives: 2198 / Zao -- to live
5. Married: 5220 / Hupandros -- under the power of or subject to a man (from 5259 and 435) 5259 / Hupo -- by, under and 435 / Aner -- a man
6. Woman: 1135 / Gune -- a woman
7. Husband: 435 / Aner -- a man
8. Lives/Living: 2198 / Same as #4 above
9. Dies: 599 / Apothnesko -- to die (from 575 and 2348) 575 / Apo -- from, away from and 2348 / Thnesko -- to die
10. Adulteress: 3428 / Moichalis -- an adulteress (from the fem. of 3432) 3432 / Moichos -- an adulterer
11. Alive/Living: 2198 / Same as #4 above
12. Free: 1658 / Eleutheros -- free, not a slave or not under restraint
13. Marries/Joined: 1096 / Ginomai -- to come into being, to happen, to become

1. Know (1st time in Vs. 1): 50 / Agnoeo -- to be ignorant, not to know (from Alpha -- first and 1097) 1097 / Ginosko -- to come to know, recognize, perceive
2. Speaking: 2980 / Laleo -- to talk (from Lalos -- talkative)
3. Know (2nd time in Vs. 1): 1097 / Ginosko -- to come to know, recognize, perceive
4. Binding/Jurisdiction: 2961 / Kurieuo -- to be lord of, rule (from 2962) 2962 / Kurios -- lord, master (from Kuros -- authority)
5. Bound: 1210 / Deo -- to tie, bind
6. Released: 2673 / Katargeo -- to render inoperative, abolish (from 2596 and 691) 2596 / Kata -- down, against, according to and 691 / Argeo -- to be idle (from 692) 692 / Arogs -- inactive, idle (from Alpha -- first and 2041) 2041 / Ergon -- work (from Erdo -- to do)
7. Lives/Joined: Same as #13 above

1. Long: 5550 / Chronos -- time
2. While: ???

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 6:20-23

Romans 6:20-23
ESV
"When you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? The end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord."

NASB
"For when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord."

Stephanus 1550 New Testament
20 οτε γαρ δουλοι ητε της αμαρτιας ελευθεροι ητε τη δικαιοσυνη
21 τινα ουν καρπον ειχετε τοτε εφ οις νυν επαισχυνεσθε το γαρ τελος εκεινων θανατος
22 νυνι δε ελευθερωθεντες απο της αμαρτιας δουλωθεντες δε τω θεω εχετε τον καρπον υμων εις αγιασμον το δε τελος ζωην αιωνιον
23 τα γαρ οψωνια της αμαρτιας θανατος το δε χαρισμα του θεου ζωη αιωνιος εν χριστω ιησου τω κυριω ημων

Key Words:
1. Slaves: 1401 / Doulos -- a slave, bond-servant
2. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
3. Free (vs 20): 1658 / Eleutheros -- free, not a slave or not under restraint
4. Fruit/Benefit: 2590 / Karpos -- fruit
5. Things: 1565 / Ekeinos -- that one, that thing, often intensified by the article preceding (from 1563) 1563 / Ekei -- there, to there
6. Ashamed: 1870 / Epaischunomai -- to be ashamed (from 1909 and 153) 1909 / Epi -- on upon and 153 / Aischuno -- shame, disgrace
7. End/Outcome: 5056 / Telos -- an end, a toll
8. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
9. Free/Freed: 1659 / Eleutheroo -- to make free, to exempt (from liability) (from 1658) 1658 / Eleutheros -- free, not a slave or not under restraint
10. Slaves/Enslaved: 1402 / Douloo -- to enslave, bring under subjection (from 1401) 1401 / Doulos -- a slave
11. God: 2316 / Theos -- God, a god
12. Life: 2222 / Zoe -- life (from 2198) 2198 / Zao -- to live
13. Wages: 3800 / Opsonion -- provisions, wages (from 3795 and 5608) 3795 / Opsarion -- fish (from Opson -- cooked food) and 5608 / Oneomai -- to buy (from Onos -- a price)
14. Free: 5486 / Charisma -- a gift of grace, a free gift (from 5483) 5483 / Charizomai -- to show favor, give freely (from 5485) 5485 / grace, kindness
15. Gift: 5486 / Same as #14 above

1. Getting/Deriving: 2192 / Echo -- to have, hold
2. Derive (NASB only): 2192 / Same as #1 above
3. Leads/Resulting: 1519 / Eis -- to, into (indicating the point reached or entered, of place, time, purpose, result)

1. Righteousness: 1343 / Dikaioma -- an ordinance, a sentence of acquittal or condemnation, a righteous deed (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
2. Sanctification: 38 / Hagiasmos -- consecration, sanctification (from 37) 37 / Dagiazo -- to make holy, consecrate, sanctify (from 40) 40 / Hagios -- sacred, holy
3. Eternal: 166 / Aionios -- agelong, eternal (from 165) 165 / Aion -- continued duration, a space of time, an age

1. Regard: ???
2. Which: 3739 / Hos, He, Ho -- who, which, that, this, that

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 6:15-19

Romans 6:15-19
ESV
Slaves to Righteousness
"What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification."

NASB
"What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness. I am speaking in human terms because of the weakness of your flesh For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification."

Stephanus 1550 New Testament
15 τι ουν αμαρτησομεν οτι ουκ εσμεν υπο νομον αλλ υπο χαριν μη γενοιτο
16 ουκ οιδατε οτι ω παριστανετε εαυτους δουλους εις υπακοην δουλοι εστε ω υπακουετε ητοι αμαρτιας εις θανατον η υπακοης εις δικαιοσυνην
17 χαρις δε τω θεω οτι ητε δουλοι της αμαρτιας υπηκουσατε δε εκ καρδιας εις ον παρεδοθητε τυπον διδαχης
18 ελευθερωθεντες δε απο της αμαρτιας εδουλωθητε τη δικαιοσυνη
19 ανθρωπινον λεγω δια την ασθενειαν της σαρκος υμων ωσπερ γαρ παρεστησατε τα μελη υμων δουλα τη ακαθαρσια και τη ανομια εις την ανομιαν ουτως νυν παραστησατε τα μελη υμων δουλα τη δικαιοσυνη εις αγιασμον

Key Words:
1. Sin (1st one only): 264 / Hamartano -- to miss the mark, do wrong, sin
2. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
3. Yourselves: 1438 / Heautou -- of himself, herself, itself (from He -- him, her and 846) 846 / Autos -- self (emphatic), he/she/it (used for the third person pronoun), the same
4. Anyone/Someone: 3739 / Hos, He, Ho -- who, which, that, this
5. Slaves: 1401 / Doulos -- a slave, bond-servant
6. One: ???
7. Obey: 5219 / Hupakouo -- to listen, attend to (from 5259 and 191) 5259 / Hupo -- by, under and 191 / Akouo -- hearing, to hear, listen
8. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
9. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
10. God: 2316 / Theos -- God, a god
11. Heart: 2588 / Kardia -- heart
12. Standard/Form: 5179b / Tupos -- the mark (of a blow), an impression, stamp (made by a die) (from 5180) 5180 / Tupto -- to strike, smite, beat
13. Teaching: 1322 / Didache -- doctrine, teaching (from 1321) 1321 / Didasko -- to teach (from Dao -- to learn)
14. Slaves (vs. 18 only): 1402 / Douloo -- to enslave, bring under subjection (from 1401) 1401 / Doulos -- a slave, bond-servant
15. Human: 442 / Anthropinos -- human (from 444) 444 / Anthropos -- a man, human, mankind (from 435) 435 / Aner -- a man
16. Terms: 442 / Same as #15 above
17. Limitations/Weakness: 769 / Astheneia -- weakness, frailty (from 772) 772 / Ashenes -- without strength, weak (from Alpha -- first and Sthenes -- strong)
18. Members: 3196 / Melos -- a member or limb (of the body)
19. Impurity: 167 / Akatharsia -- uncleanness (from 169) 169 / Akathartos -- unclean, impure (from Alpha -- first and 2508) 2508 / Kathairo -- to cleanse (from 2513) 2513 / Katharos -- clean
20. Lawlessness: 458 / Anomia -- lawlessness (from 459) 459 / Anomos -- lawless, without law (from Alpha -- first and 3551) 3551 / Nomos -- that which is assigned, hence usage, law (from Nemo -- to parcel out)

1. Under: 5259 / Hupo -- by, under
2. Present: 3936 / Paristemi -- to place beside, to present, stand by, appear (from 3844 and 2476) 3844 / Para -- from beside, by the side of, by, beside and 2476 / Histemi -- to make to stand, to stand
3. Leads/Resulting: 1519 / Eis -- to, into (indicating the point reached or entered, of place, time, purpose, result)
4. Committed: 3860 / Paradidomi -- to hand over, to give or deliver over, to betray (from 3844 and 1325) 3844 / Para -- from beside, by the side of, by, beside and 1325 / Didomi -- to give
5. Free/Freed: 1659 / Eleutheroo -- to make free, to exempt (from liability) (from 1658) 1658 / Eleutheros -- free, not a slave or not under restraint
6. Presented: 3936 / Same as #2 above

1. Grace: 5485 / Charis -- grace, kindness
2. Obedient/Obedience: 5218 / Hupakoe -- obedience (from 5219) hupakouo -- to listen, attend to (from 5259 and 191) hupo -- by, under; and akouo -- hearing, to hear, listen
3. Righteousness: 1343 / Dikaioma -- an ordinance, a sentence of acquittal or condemnation, a righteous deed (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
4. Thanks: 5485 / Same as #1 above
5. Obedient: 5219 / Hupakouo -- to listen, attend to (from 5259 and 191) 5259 / Hupo -- by, under and 191 / Akouo -- hearing, to hear, listen
6. Sanctification: 38 / Hagiasmos -- consecration, sanctification (from 37) 37 / Dagiazo -- to make holy, consecrate, sanctify (from 40) 40 / Hagios -- sacred, holy

1. Whom: 3739 / Hos, He, Ho -- who, which, that, this that

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 6:12-14

Romans 6:12-14
ESV
"Let not sin therefore reign in your mortal bodies, to make you obey their passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace."

NASB
"Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace."

Stephanus 1550 New Testament
12 μη ουν βασιλευετω η αμαρτια εν τω θνητω υμων σωματι εις το υπακουειν αυτη εν ταις επιθυμιαις αυτου
13 μηδε παριστανετε τα μελη υμων οπλα αδικιας τη αμαρτια αλλα παραστησατε εαυτους τω θεω ως εκ νεκρων ζωντας και τα μελη υμων οπλα δικαιοσυνης τω θεω
14 αμαρτια γαρ υμων ου κυριευσει ου γαρ εστε υπο νομον αλλ υπο χαριν

Key Words:
1. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
2. Mortal: 2349 / Thnetos -- subject to death (from 2348) 2348 / Thnesko -- to die
3. Bodies/Body: 4983 / Soma -- a body
4. Passions/Lusts: 1939 / Epithumia -- desire, passionate longing, lust (from 1937) 1937 / Epithumeo -- desire, lust after (from 1909 and 2372) 1909 / Epi -- on, upon and 2372 / Thumos -- passion (from the same as 2366) 2366 / Thuella -- a whirlwind (from Thuo -- to rage, seethe)
5. Members: 3196 / Melos -- a member or limb (of the body)
6. Instruments: 3696 / Hoplon -- a tool, implement, weapon
7. God: 2316 / Theos -- God, a god
8. Life/Alive: 2198 / Zao -- to live
9. Death/Dead: 3498 / Nekros -- same as nekus (a dead body) dead
10. Dominion/Master: 2961 / Kurieuo -- to be lord of, rule (from 2962) 2962 / Kurios -- lord, master (from Kuros -- authority)
11. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)

1. Reign: 936 / Basileuo -- to be king, reign (from 935) 935 / Basileus -- a king
2. Obey: 5219 / Hupakouo -- to listen, attend to (from 5259 and 191) 5259 / Hupo -- by, under and 191 / Akouo -- hearing, to hear, listen
3. Present/Presenting: 3936 / Paristemi -- to place beside, to present, stand by, appear (from 3844 and 2476) 3844 / Para -- from beside, by the side of, by, beside and 2476 / Histemi -- to make to stand, to stand
4. Present: 3936 / Same as #3 above

1. Unrighteousness: 93 / Adikia -- injustice, unrighteousness (from 94) 94 / Adikos -- unjust, unrighteous (from Alpha -- first and 1349) 1349 / Dike -- right (as self-evident) justice (the principle, a decision or its execution)
2. Righteousness: 1343 / Dikaiosune -- righteousness, justice (from 1342) 1342 / Dikaios -- correct, righteous (from 1349) 1349 / Dike -- right, justice
3. Grace: 5485 / Charis -- grace, kindness

1. Under: 5259 / Hupo -- by, under

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 6:5-11

Romans 6:5-11
ESV
"For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ being raised from the dead will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus."

NASB
"For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus."

Stephanus 1550 New Testament
5 ει γαρ συμφυτοι γεγοναμεν τω ομοιωματι του θανατου αυτου αλλα και της αναστασεως εσομεθα
6 τουτο γινωσκοντες οτι ο παλαιος ημων ανθρωπος συνεσταυρωθη ινα καταργηθη το σωμα της αμαρτιας του μηκετι δουλευειν ημας τη αμαρτια
7 ο γαρ αποθανων δεδικαιωται απο της αμαρτιας
8 ει δε απεθανομεν συν χριστω πιστευομεν οτι και συζησομεν αυτω
9 ειδοτες οτι χριστος εγερθεις εκ νεκρων ουκετι αποθνησκει θανατος αυτου ουκετι κυριευει
10 ο γαρ απεθανεν τη αμαρτια απεθανεν εφαπαξ ο δε ζη ζη τω θεω
11 ουτως και υμεις λογιζεσθε εαυτους νεκρους μεν ειναι τη αμαρτια ζωντας δε τω θεω εν χριστω ιησου τω κυριω ημων

Key Words:
1. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
2. Resurrection: 386 / anastasis -- a standing up, i.e. resurrection, a raising up, rising (from 450) anistemi -- to raise up, to rise (from 303 and 2476) ana -- upwards, up, again, back; and histemi -- (sta) to make to stand, to stand
3. Old: 3820 / Palaios -- old, ancient (from 3819) 3819 / Palai -- long ago, of old
4. Crucified: 4957 / Sustauroo -- to crucify together with (from 4862 and 4717) 4862 / Sun -- with, together with (expresses association with) and 4717 / Stauroo -- to fence with stakes, to crucify (from 4716) 4716 / Stauros -- an upright stake, hence a cross (Roman instrument of crucifixion) (from the same as 2476) 2476 / Histemi -- to make to stand, to stand
5. Body: 4983 / Soma -- a body
6. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
7. Enslaved/Slaves: 1398 / Douleuo -- to be a slave, to serve (from 1401) 1401 / Doulos -- a slave
8. Died: 599 / Apothnesko -- to die (from 575 and 2348) 575 / Apo -- from, away from and 2348 / Thnesko -- to die
9. Live: 4800 / Suzao -- to live with (from 4862 and 2198) 4862 / Sun -- with, together with (expresses association with) and 2198 / Zao -- to live
10. Dead: 3498 / Nekros -- same as nekus (a dead body) dead
11. Never: 3765 / Ouketi -- no longer, no more (from 3756 and 2089) 3756 / Ou, Ouk, Ouch -- not, no and 2089 / Eti -- still, yet
12. Die: 599 / Same as #8 above
13. Dominion/Master: 2961 / Kurieuo -- to be lord of, rule (from 2962) 2962 / Kurios -- lord, master (from Kuros -- authority)
14. All: 2178 / Ephapax -- once for all (from 1909 and 530) 1909 / Epi -- on, upon and 530 / Hapax -- once (from Alpha -- first and Pag -- Once) i.e. last time
15. Life: 2198 / Zao -- to live
16. Lives: 2198 / Same as #15 above
17. God: 2316 / Theos -- God, a god
18. Yourselves: 1438 / Heautou -- of himself, herself, itself (from He -- him, her and 846) 846 / Autos -- self (emphatic), he/she/it (used for the third person pronoun), the same
19. Alive: 2198 / Same as #15 above

1. Been/Become: 1096 / Ginomai -- to come into being, to happen, to become
2. United: 4854 / Sumphutos -- congenital, hence united with (from 4855) 4855 / Sumphuo -- to grow together (from 4862 and 5453) 4862 / Sun -- with, together with and 5453 / Phuo -- to bring forth, produce
3. Raised: 1453 / Egeiro -- to waken, to raise up
4. Over: 2961 / Kurieuo -- to be lord of, rule (from 2962) 2962 / Kurios -- lord, master (from Kuros -- authority)
5. Consider: 3049 / Logizomai -- to reckon, consider (from 3056 in the sense of an account or reckoning) 3056 / Logos -- a word (embodying an idea), a statement, a speech (from 3004) 3004 / Lego -- to say

1. Certainly: 235 / Alla -- otherwise, on the other hand, but (from 243) 243 / Allos -- other, another
2. Free/Freed: 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
3. Believe: 4100 / Pisteuo -- to believe, entrust (from 4102) 4102 / Pistis -- faith, faithfulness (from 3982) 3982 / Peitho -- to persuade, to have confidence

1. Order: 2443 / Hina -- in order that, that, so that
2. Again: 3765 / Ouketi -- no longer, no more (from 3756 and 2089) 3756 / Ou, Ouk, Ouch -- not, no and 2089 / Eti -- still, yet
3. Longer: 3765 / Same as #2 above
4. Once: 2178 / Ephapax -- Same as #14 above

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 6:1-4

Romans 6:1-4
ESV
Dead to Sin, Alive to God
"What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life."

NASB
Believers Are Dead to Sin, Alive to God
"What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it? Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life."

Stephanus 1550 New Testament
1 τι ουν ερουμεν επιμενουμεν τη αμαρτια ινα η χαρις πλεοναση
2 μη γενοιτο οιτινες απεθανομεν τη αμαρτια πως ετι ζησομεν εν αυτη
3 η αγνοειτε οτι οσοι εβαπτισθημεν εις χριστον ιησουν εις τον θανατον αυτου εβαπτισθημεν
4 συνεταφημεν ουν αυτω δια του βαπτισματος εις τον θανατον ινα ωσπερ ηγερθη χριστος εκ νεκρων δια της δοξης του πατρος ουτως και ημεις εν καινοτητι ζωης περιπατησωμεν

Key Words:
1. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
2. Died: 599 / Apothnesko -- to die (from 575 and 2348) 575 / Apo -- from, away from and 2348 / Thnesko -- to die
3. Live: 2198 / Zao -- to live
4. Baptized: 907 / Baptizo -- to dip, sink (from 911) 911 / Bapto -- to dip
5. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
6. Baptism: 908 / Baptisma -- (the result of) a dipping or washing (from 907) 907 / Baptizo -- to dip, sink (from 911) 911 / Bapto -- to dip
7. Dead: 3498 / Nekros -- same as nekus (a dead body) dead
8. Walk: 4043 / Peripateo -- to walk (from 4012 and 3961) 4012 / Peri -- about, concerning, around and 3961 / Pateo -- to tread or tread on (from Patos -- trodden)
9. Life: 2222 / Zoe -- life (from 2198) 2198 / Zao -- to live

1. Continue: 1961 / Epimeno -- to stay on (from 1909 and 3506) 1909 / Epi -- on, upon and 3506 / Neuo -- to nod or beckon (as a sign)
2. Abound/Increase: 4121 / Pleonazo -- to superabound, to make to aboud (from 4183) 4183 / Polus -- much, many
3. Can/Shall: ???
4. Know: 50 / Agnoeo -- to be ignorant, not to know (from Alpha -- first and the same as 1097) 1097 / Ginosko -- to come to know, recognize, perceive
5. Buried: 4916 / Sunthapto -- to bury with (from 4862 and 2290) 4862 / Sun -- with, together with (expresses association with) and 2290 / Thapto -- to bury
6. Raised: 1453 / Egeiro -- to waken, to raise up

1. Grace: 5485 / Charis -- grace, kindness
2. Glory: 1391 / Doxa -- opinion (always good in N.T.), hense praise, honor, glory (from 1380) 1380 / Dokeo -- to have an opinion, to seem (from Dokos -- opinion)
3. Newness: 2538 / Kainotes -- newness (from 2537) 2537 / Kainos -- new, fresh

1. By/Through: 1223 / Dia -- through, on account of, because of
2. Might: ???

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 5:18-21

Romans 5:18-21
ESV
"Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord."

NASB
"So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord."

Stephanus 1550 New Testament
18 αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης
19 ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι
20 νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα ου δε επλεονασεν η αμαρτια υπερεπερισσευσεν η χαρις
21 ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων

Key Words:
1. One: 1520 / Heis, Mia, Hen -- one (prime number)
2. Trespass/Transgression: 3900 / Paraptoma -- a false step, a trespass (from 3895) 3895 / Parapipto -- to fall in, into or away, to fail (from 3844 and 4098) 3844 / Para -- from beside, by the side of, by, beside and 4098 / Pipto -- to fall
3. Condemnation: 2631 / Katakrima -- penalty (from 2632) 2632 / Katakrino -- to give judgment against (from 2596 and 2919) 2596 / Kata -- down, against, according to and 2919 / Krino -- to judge, decide
4. All: 3956 / Pas -- all, every
5. Men: 444 / Anthropos -- a man, mankind, human (from ops -- eye and 435) 435 / Aner -- a man
6. Act: 1345 / Dikaioma -- an ordinance, a sentence of acquittal or condemnation, a righteous deed (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
7. Life: 2222 / Zoe -- life (from 2198) 2198 / Zao -- to live
8. Man's: 444 / Anthropos -- a man, mankind, human (from ops -- eye and 435) 435 / Aner -- a man
9. Disobedience: 3876 / Parakoe -- a hearing amiss, disobedience (from 3878) 3878 / Parakouo -- to overhear, to hear amiss, to take no heed (from 3844 and 191) 3844 / Para -- from beside, by the side of, by, beside and 191 / Akouo -- hearing, to hear, listen
10. Sinners: 268 / Hamartolos -- sinful (from 264) 264 / Hamartano/Hamart -- to miss the mark, do wrong, sin
11. Obedience: 5218 / Hupakoe -- obedience (from 5219) hupakouo -- to listen, attend to (from 5259 and 191) hupo -- by, under; and akouo -- hearing, to hear, listen
12. Law: 3551 / Nomos -- that which is assigned, hence - usage, law (from Nemo -- to parcel out)
13. Sin: 266 / Hamartia -- a sin, failure (from 264) 264 / Hamartano -- to miss the mark, do wrong, sin
14. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die

1. Led/Resulted: 1519 / Eis -- to or into (indicating the point reached or entered, of place, time, purpose, result)
2. Made: 2525 / Kathistemi -- to set in order, appoint (from 2596 and 2476) 2596 / Kata -- down, against, according to and 2476 / Histemi -- to make to stand, to stand
3. Increase: 4121 / Pleonazo -- to superabound, to make to aboud (from 4183) 4183 / Polus -- much, many
4. Increased: 4121 / Same as #3 above
5. Abounded: 5248 / Huperperisseuo -- to abound more exceedingly (from 5228 and 4052) 5228 / Huper -- over, beyond, on behalf of, for the sake of, concerning and 4052 / Perisseuo -- to be over and above, to abound (from 4053) 4053 / Perissos -- abundant (from 4012) 4012 / Peri -- about, concerning, around
6. Reigned: 936 / Basileuo -- to be king, reign (from 935) 935 / Basileus -- a king
7. Reign: 936 / Same as #6 above

1. Righteousness: 1345 / Dikaioma -- an ordinance, a sentence of acquittal or condemnation, a righteous deed (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
2. Justification: 1347 / Dikaiosis -- the act of pronouncing righteous, acquittal (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, innocent (from 1349) 1349 / Dike -- right (as self-evident), justice (the principle, a decision or its execution)
3. Righteous: 1342 / Dikaios -- correct, righteous (from 1349) 1349 / Dike -- right, justice
4. Grace: 5485 / Charis -- grace, kindness
5. Righteousness: 1343 / Dikaiosune -- righteousness, justice (from 1342) 1342 / Dikaios -- correct, righteous (from 1349) 1349 / Dike -- right, justice
6. Eternal: 166 / Aionios -- agelong, eternal (from 165) 165 / Aion -- continued duration, a space of time, an age

1. Many: 4183 / Polus -- much, many
2. Through: 1223 / Dia -- through, on account of, because of

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David

Romans 5:15-17

Romans 5:15-17
ESV
"But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ."

NASB
"But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ."

Stephanus 1550 New Testament
15 αλλ ουχ ως το παραπτωμα ουτως και το χαρισμα ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι τη του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν
16 και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα
17 ει γαρ τω του ενος παραπτωματι ο θανατος εβασιλευσεν δια του ενος πολλω μαλλον οι την περισσειαν της χαριτος και της δωρεας της δικαιοσυνης λαμβανοντες εν ζωη βασιλευσουσιν δια του ενος ιησου χριστου

Key Words:
1. Gift (first): 5486 / Charisma -- a gift of grace, a free gift (from 5483) 5483 / Charizomai -- to show favor, give freely (from 5485) 5485 / Charis -- grace, kindness
2. Trespass/Transgression: 3900 / Paraptoma -- a false step, a trespass (from 3895) 3895 / Parapipto -- to fall in, into or away, to fail (from 3844 and 4098) 3844 / Para -- from beside, by the side of, by, beside and 4098 / Pipto -- to fall
3. Died: 599 / Apothnesko -- to die (from 575 and 2348) 575 / Apo -- from, away from and 2348 / Thnesko -- to die
4. God: 2316 / Theos -- God, a god
5. Gift (second): 1431 / Dorea -- a gift (from 1325) 1325 / Didomi -- to give (in various senses lit or fig.)
6. Gift (third): 1434 / Dorema -- a gift, a bestowment (from 1433) 1433 / Doreomai -- to give, present, bestow (from 1435) 1435 / a gift, present, specifically a sacrifice (from 1325) 1325 / Didomi -- to give
7. Sin/Sinned: 264 / Hamartano -- to miss the mark, do wrong, sin
8. One: 1520 / Heis, Mia, Hen -- one (prime number)
9. Condemnation: 2631 / Katakrima -- penalty (from 2632) 2632 / Katakrino -- to give judgment against (from 2596 and 2919) 2596 / Kata -- down, against, according to and 2919 / Krino -- to judge, decide
10. Gift (fourth): 1486 / Etho -- to be accustomed, custom
11. Trespasses/Transgressions: 3900 / Same as #2 above
12. Justification: 1345 / Dikaioma -- an ordinance, a sentence of acquittal or condemnation, a righteous deed (from 1344) 1344 / Dikaioo -- to show to be righteous, declare righteous (from 1342) 1342 / Dikaios -- correct, righteous, by implication innocent (from 1349) 1349 / Kide -- right (as self-evident), justice (the principle, a decision or its execution)
13. Death: 2288 / Thanatos -- death (from 2348) 2348 / Thnesko -- to die
14. Gift (fifth): 1431 / Dorea -- a gift (from 1325) 1325 / Didomi -- to give (in various senses lit or fig.)
15. Life: 2222 / Zoe -- life (from 2198) 2198 / Zao -- to live

1. Abounded/Abound: 4052 / Perisseuo -- to be over and above, to abound (from 4053) 4053 / Perissos -- abundant (4012) 4012 / Peri -- about, concerning, around
2. Judgment: 2917 / Krima -- a judgment (from 2919) 2919 / Krino -- to judge, decide
3. Brought/Resulting: 1519 / Eis -- to, into (indicating the point reached or entered, of place, time, purpose, result)
4. Following/Arose: ???
5. Reigned: 936 / Basileuo -- to be king, reign (from 935) 935 / Basileus -- a king
6. Receive: 2983 / Lambano -- to take, receive (from lab -- to take, receive)
7. Reign: 936 / Same as #5 above

1. Free: 5486 / Charisma -- a gift of grace, a free gift (from 5483) 5483 / Charizomai -- to show favor, give freely (from 5485) 5485 / grace, kindness
2. Grace: 5485 / Charis -- grace, kindness
3. Abundance: 4050 / Perisseia -- superfluity (from 4052) 4052 / Perisseuo -- to be over and above to abound (from 4053) 4053 / Perissos -- abundant (from 4012) 4012 / Peri -- about, concerning, around
4. Righteousness: 1343 / Dikaiosune -- righteousness, justice (from 1342) 1342 / Dikaios -- correct, righteous (from 1349) 1349 / Dike -- right, justice

1. Through/By: ???
2. Through: 1223 / Dia -- through, on account of, because of

Feel free to comment on what God reveals to you as you read His Word.

In Christ,

David